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Art Healership Lessons

A lesson on what can’t be seen by looking in a mirror, only felt

Yayoi Kusama, ‘THE SPIRITS OF THE PUMPKINS DESCENDED INTO THE HEAVENS‘ 2017
installation view at The Museum of Modern and Contemporary Art in Nusantara, Indonesia

It’s important to note, when looking at abstract art, that this kind of work is often depicting something that words are ill-equipped to express. In being human, by definition, there will be things we understand but cannot describe, things we know but cannot teach, and things we do that we cannot explain with words alone.

This is why words and things-we-can-immediately-make-sense-of are not appropriate. They are only one layer of a profoundly complex experience; this experience is often abstract. It is in each of these instances, between the lines, that art acts as a vestibule for otherwise inexpressible meaning. When looking, then, we must accept that words and coherent forms are just two of myriad ways to express meaning in a way that is valuable – and they won’t always be fit for purpose.

The Spirits of the Pumpkins Descended into the Heavens (2017) by Yayoi Kusama is something to be understood, known, and experienced; it is not something to be described, taught, or explained. It is something to be felt.

Dots consume the artist and her work – a truly recurrent motif.

The polka dots are an extension of what exists within Yayoi Kusama. Normally invisible, here such inner workings have been made visible. Though this is a waxwork figure of Yayoi Kusama at Madame Tussauds, Hong Kong, she is often clad in dotted dresses. (photograph: VCG/Getty Images)

They’re a symbol of a life distilled into a singular, obsessive, and repeated form – something is being expressed that perhaps words or sense cannot clarify, something is being reflected beyond our physical appearance alone. In our own worlds, they could be our habits. The invisible actions we involuntarily carry out without checking ourselves, but yet the very things that make us who we are. Whether destructive or not, here, the outcome of the habit is irrelevant. It could be excessive exercise, substance abuse, artistic expression (the last made Yayoi Kusama the richest living female artist, so they’re clearly not all bad). But, the repeated question dotted, perennially, within these behaviours is: what drives our habits?

It is this that often cannot be expressed in words, because it is unconscious.

Each dot serves as a reminder of how beholden we can become to the hands of unconscious habit; were you to stand in the artwork, placing yourself before the mirror, you might feel a little overwhelmed – surrounded by swarming polka dots in a sea of yellow. Such confusion demands you see what lies at the centre of this bewildering experience – you. As we remain unconscious of our habits, so we continue to choose to be at the mercy of them.

Here the artist appears to continually need to purge herself of whatever is causing them, plastering them everywhere and turning what could be suffering, when kept unknown, into something creative, something striking. Her polka dot pumpkins have quite a soothing message, however. While it’s true the repeated unconscious suffering that we undergo is somewhat ever-present – acknowledging it, for now, is enough. It is enough to sit with it, so long as we are observing. For you, that could mean any number of things, such is the beauty of abstract art, it can become what you make of it; so why not use it as a mirror for more than just our physical reflection?

Kusama’s art is an abstract reflection of the patterns that exist within us too. Try to count the dots – and fail (or get bored) – and then map such a pattern onto a behaviour or habit you have. What action or through have you done or had this repeatedly? Something that occurs over and over – too many times to count.

In this meditative space, it is not quite as simple as something like regularly brushing your teeth (a healthy habit). It goes beyond the physical and visible: these are the hidden habits like preoccupying yourself with what you want to say, instead of listening to someone completely, or lying in bed for a little too long each morning because the burden of getting up appears heavier than the light-but-toxic touch of distraction on social media. Perhaps it’s even a pattern only evident over a longer, life-sized period, one where you sabotage relationships because of past childhood trauma – you can’t face the prospect of abandonment/ betrayal/ something entirely unique to you. These things are inexorably tied to what we see in the mirror, though we rarely make an effort to visualise and acknowledge them. Instead, by subtly displaying them on the walls, floor, and ceiling, this abstract work calls for you to feel them.

But, this art is also kind. In its repetitiveness, it is not chastising the viewer into excavating pain from their past, but is encouraging them to notice themselves, beyond their basic humanoid form. It would be more beneficial to see it as merely noticing the patterns that exist within us all – specifically those hidden habits, which we otherwise ignore by virtue of them being invisible – for these are the habits that exist in the cycle of feeling-thought-action repeated time and time again.

Here is an opportunity to notice what’s going on. We can intercept our feelings before they make us think, we can stop the thought before it makes us act, and we can assess our actions before they cement the feeling more deeply.

Of course, this has all been expressed, somewhat paradoxically, though words, so will likely fall short of what such abstract expression is truly exploring. Finding out what it means is, therefore, down to you and what you feel when you next look in the mirror.

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Art Healership Lessons

A lesson on the importance of being ordinary

Marcel Duchamp, Fountain, 1917, photographed by Alfred Steiglitz, backdrop is The Warriors, by Marsden Hartley

When beholding a toilet enshrined upon a plinth, it might seem unrealistic to think that its role as a very ordinary object could inspire quiet confidence; but, it should.

Duchamp teaches us with this urinal, that it is not what an object is, nor is it what an object looks like, which gives it importance. It is where you dare to put it.

If we apply that to ourselves, we can learn that  it is not what or who you are, nor your appearance that will ultimately determine how people see you, but the unreserved way in which you carry these things, that will help the world sit up and pay attention. If you remain thinking, ‘I’m just ordinary, performing a daily routine, unglamorous, but functioning’, then that is all you will allow yourself to become.

Proudly, the piss-pot perches, unashamed of its bog-standard appearance, bold enough to call itself a ‘fountain’ – to call itself important. And it is this confidence that we can emulate; should you not feel your best-self one day, there is a lot to be said here for the old adage: fake it till you make it.

Here is a reminder: this upside-down thing that people wee in changed art forever (and was set to sell for £1.7 million back in 2002); it has us all eternally fooled with its brazen appearances in gallery after gallery.

It is not just because it is a urinal that this work is famous; it is because it is a urinal in an art gallery. So, even if you view yourself as a toilet, turn up to that job interview, that party, that date with trust in who you are and the value you hold, and the people who behold you will likely recognise your value – because you’re you.

This work reminds us that all confidence is – is a performance. It is through this performance that people will see your most valuable assets because you have walked in as if they have belonged there this entire time. The emphasis of your worries, therefore, should not rest on what you are (which is, by default uniquely you and more than enough). You should concern yourself instead with who you will boldly present yourself to be. It is this that will affect how people perceive you, and how they perceive your ‘ordinariness’, because you know that it too deserves to be enshrined upon a plinth in a nice space.

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Art Healership Lessons

A lesson on the healing process (and the role of love in this)

Andy Goldsworthy, Japanese Maple Leaves Stitched Together to Make a Floating Chain, 1987, Ouchiyama-Mura, Japan

Goldsworthy, an artist who works intimately with nature, teaches us what it means to heal in accordance with what is and the kind of love it takes to do so. Richly red-coloured maple leaves are arranged serenely in still water; they illuminate the wisdom in accepting what is reality, in place of the oftentimes unfair and unrealistic expectations we have for our healing and growth in mind, body, and spirit.

Imagine the time taken to find leaves of exactly the right size, shape, vibrance, and strength, in addition to piecing them together into this meaningful form – whilst being conscious that all these efforts might, at the slightest breeze, float away in an instant. These natural inevitabilities do not deter him, though. By not relenting to nature’s constantly changing state, but accepting it for what it is, Goldsworthy makes what is – his.

While we heal, from physical wounds or psychological trauma, we should remind ourselves of how difficult it must have been to find each leaf, of the time required to do so, and of the fragile image this photograph has captured, which has mistakenly become ‘immortal’; it could never exist like this forever. We are likely to see this cycle of making and unmaking as one that is destructive, enamoured by this beguiling appearance and delicate structure. But, that is not where the beauty truly lies: this work will be washed away, but does that mean the effort to make it was not worth it?

The answer lies in Goldsworthy’s understanding that, when in harmony with nature’s majestic processes, our own journeys can be equally magnificent. Such work demands we remain at peace with not knowing how long it might take, nor knowing exactly – even letting go of – how the outcome of our toils will look. A fine balance exists between what is and what we do, and finding this balance is the healing process, but this takes time.

Patience with nature, the kind required for healing, is an acceptance, even love, of what is. That includes barriers and setbacks. It is a love of your nature, of what your body and mind are currently capable of, indeed it is a love and acceptance for the seemingly eternal time it takes to heal. When we embrace these truths, they can no longer hold us back. We learn to work with them, not against them.

It is fitting that a motif of Goldsworthy’s is a circle. Follow the edge of the circle with your eyes, and it could go on forever. Mirrored in this cyclical form, created by hands deftly intervening with nature at the right moment, is healing. Upon seeing his works swept away by nature, Goldsworthy reframes this seemingly infuriating reality, noting that ‘it somehow doesn’t feel like destruction’.

So too can we then reframe the healing cycle: whether it makes sense to you or not, when you accept what is, your healing process can be infinite – and so can the possibilities. The healing process is not liner, it’s supposed to be cyclical, full of knock-backs, challenges, and failures. It is supposed to be repeated, as there is no end when the goal is simply keeping the process alive. Have love for your nature and the work you are doing, because when you do, whether it leads to ostensibly unrelenting pain or a breakthrough, it will become clear that this is simply the next part of the process. It will pass – you already have the love and resilience you need within your grasp: the power to ensure your healing, naturally, blossoms into growth.

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Any of Goldsworthy’s works remind us of what it takes to heal, the beauty in that resilience, and liberation in accepting the universal law of constant change: